Essay about Khorassan Silver Inlaid Bronze Jug Made in...

In the East Iranian World apiece titled Bronze ewer inlaid with silver (Inv. No. LNS 118M), also called Khorassan Silver Inlaid Bronze Jug, was made in March – April 1205. The ewer is about 9 ¼ in. (23.1cm.) high. The ewer has a pattern of raised bands on it cylinder shaped body on top of its round base with grooves in it. It has a flat cylinder neck that is connected to a plain band at the very top. It has a simple loop handle that starts at the top of the ewer to the middle. Like the title says the ewer is bronze inlaid with silver. Areas of the ewer are slightly corroded with green. On the bands on the ewer is engraved the signs of the zodiac. It has a curved band of naskh below and a band of kufic above, the shoulder of the ewer is a on†¦show more content†¦, wal-kirama , wal-sala , ma wal-d , aim wal-daw[la] , al-kamila , wal-saa , da wal-m , wal-shukr which means; With good fortune, blessing, ......, generosity, well-being, perpetuity, glory, compelte wealth, happiness and gratitude. The naskh below that reads al-izz wal-i, qbal wal-da , wala wa , l-qanaa wa , l-riyada wal-saa,dawal-sala , ma wal-daw[la] , wal-shafaa wal-r[aha] which means; Glory, prosperity, wealth, contentment, self-denial, happiness, well-being, turn of fortune, intercession and ease (Christies, 1-2). They believed the ewer was probably made for a local governor or Amir, because, together with the customary good wishes to the Amir, a titles interruption denotes that the owner, al-Jayshi ibn Muhammad, was favored and trusted by kings and sultans. First looking at the ewer you can see the ewer is very old, whereas most of the bronze has turned a greenish color. Looking at the ewer you get drawn into all the writing and the pictures of the zodiac signs that surround it. The ewer looks more like a symbolization of something, like it has some type of meaning to it. As I look at the zodiac signs surrounding the ewer a viewer wonders what are they suppose to mean. I know zo diac has do the heavens, sun, and the moon. So I figured it have to be a gift to wish good luck or good wishes. The viewpoint of the ewer in the museum is a good viewpoint; you can see the front, side and top. You cannot see the back, but

The Ethics Of Abortion And Abortion - 1124 Words

The Ethics of Abortion Abortion, which according to the Merriam Webster dictionary (n.d.) refers to any action that is taken to prematurely end the life of a growing fetus in its mother’s womb before it is born, is a very controversial topic in our society today. Every day, several women die as a result of lack of access to proper abortion facilities (Kaczor, 2013). It has been estimated that 2% of women within childbearing age i.e. ages 15 to 44 will have an abortion (Medoff, 2013) and the yearly number of abortions worldwide is estimated to be around 46 million ( Kaczor,2015). This statistic is further increased due to the society’s perception of the morality and ethicality of abortion. Pro-life supporters argue that life begins at†¦show more content†¦Despite this law, the regulation of abortion is still left to provincial government and this has led to various interpretations of R v Morgentaler (Johnstone Macfarlane, 2015). These various provincial regulations have contributed t o the inaccessibility of abortion to several women across the country (Sethna, 2012; Vogel, 2015). Arguments from both sides Pro-life The pro-life movement believes in the sanctity of human life which they say begins right from the conception of the child (Zuradzki, 2014; Seipel 2014). According to Pro-life supporters, an embryo has the right to a full moral status and right to life as any other human being (Zuradzki, 2014; Seipel 2014). Religion plays a big role in emphasizing and propagating the anti-abortion movement and also influences the views of several Canadians on abortion (Saurette Gordon, 2013). Religious views, especially those taken from the Christian perspective, believes in the sanctity of life and views abortion as murder which is a sin (Zuradzki, 2014). Pro-choice Supporters of abortion rights argue that a woman’s decision to abort a fetus is in alignment with the right to freedom and choice (Seipel, 2014). They argue that the concept of whether or not a fetus can be regarded as a person should not infringe on the right of the mother to make choices without the interference of the state (Seipel, 2014). They also argue that the concept of personhood is subject to a person’s personal and moral judgment and that oneShow MoreRelatedEthics And Abortion : Abortion Essay1724 Words   |  7 PagesEthics And Abortion According to the authors of a medical dictionary called; the free dictionary, online version, â€Å"abortion is defined as the termination of pregnancy before the fetus is viable.† Viability for a fetus is usually greater than 500 grams, or prior to 20 weeks gestation as noted by those same authors. An abortion may be spontaneous, commonly referred to as a miscarriage, or induced which describes the deliberate interruption of a pregnancy. 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NursesRead MoreThe Ethics And Morals Of Abortion Essay1643 Words   |  7 PagesThe Ethics and Morals of Abortion Abortion, as it is, is a method to terminate a pregnancy by removing a fetus or an embryo out of the woman’s uterus. It is one of the most controversial problematic issues that is discussed throughout the decades. The topic of abortion was considered as a social issue that soon became a political and ethical subject. Abortion have become a heated public distribute on whether its method are morally permissible or not? Individuals have voiced the benefits and disadvantagesRead MoreEssay on The Ethics of Abortion1070 Words   |  5 PagesThe Ethics of Abortion The Ethics Of Abortion is a very controversial subject that has been continually argued over for the past few years and probably many more years to come. The main controversy is should abortion remain legalized? Before we get into the many sides of abortion we must first define abortion. 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Saint Francis Of Assissi Essay Example For Students

Saint Francis Of Assissi Essay Saint Francis of AssissiSaint Francis of Assissi1.Birth Saint Francis was born Giovanni Bernadone in either 1181 or 1182 in theItalian hill town of Assisi. His parents, Pietro and Pica, were members of therather well-to-do merchant class of the town.Pioetro Bernadone was away inFrance when his son was born.On his return, he had the boys name changed fromGiovanni to Franceso (The Little Frenchman-perhaps a tribute to France, acountry he loved and from which his wifes family came). Saint Francis of Assisi,was born in 1182, more probably in the latter year.His mothers family, whichwas not without distinction, may originally have hailed from Provence.Hisfather, Pietro di Bernardone, was a prosperous cloth merchant and one of theinfluential business men of Assisi.A merchant in those days was a fardifferent individual from the modern shop keeper; forced by circumstances to beboth daring and prudent, he constantly embarked upon the most hazardousundertakings and his career was likely to be a succession of ups and downs. Moreover, business activities, which today tend more and more to assert theirindependence of any ethical code, were then strictly subordinated to acceptedmoral standards, as is clearly shown in the writings of Leo Battista Alberti, acentury and a halflater, or in the Summa Theologiae of Thomas Aquinas. Bernardone was not in Assisi when his son was born.At first the child wascalled John but upon his fathers return he was christened Francis, in memory ofFrance, whence Pietro di Bernardone had just returned.More than any othercharacter in history, St. Francis in after life retained the qualities mostcharacteristic of childhood, so that it is not difficult to imagine him as hemust have appeared during his early years, with his combination of vivacity,petulance and charm. Childhood At the proper time young Francesco Benardone was sent to clergy of SanGiorgio, his parish church, to learn his letters and the ciphering necessary fora merchant.He sat on a bench with the better-class boys, chorusing sacredLatin.He was nota brilliant student.The three extant scraps of his writingbetray a clumsy fist and abound in sad solecisms.In later years he avoidedholding a pen;hepreferred to dictate, and to sign his pronouncements with across or tau, a semisacred symbol.However, he learned enough Latin for hispurposes, for school routine and for the comprehension of the ritual.Francescoalso had the education of the home and shop.He could admire his father, honestand worthy, but an austere man, taking up where he laid not down, reaping wherehe had not shown.Drama also rendered his secret dream, the realization of thechivalrous life.The exploits of Charlemagnes paladins and the Knights of theRound Table were already familiar throughout Italy, and code of knightlybehavior was known and honored, if little practiced.Franciss imaginationdisported itself in the enchanted world of knighthood;and all his life he usedthe language of chivalry and appealed to its ideals. After Francis had attained manhood and developed his native discernment, hedevoted himself to the profession of his father, who was a merchant.Yet thishe did in his own way.Merry and generous by nature, ever ready for jest andsong, he roamed the town of Assisi day and night with his comrades and was mostprodigal in his spending-to such and extent that he used all the money allowedhim and all his earnings for banquets and festivities.For this reason hisparents frequently remonstrated with him, pointing out that he was living insuch style with his friends that he no longer seemed to be their son, but theson a great prince.Yet as his parents were wealthy and loved their sontenderly, they allowed him to have his own way rather that disturb him. Educational Backround The official Life of Saint Francis, written by Saint Bonaventure, theMinister General of the Franciscan Order, after the chapter of 1266 at which itwas decided that such a life was needed, because of the proliferation ofapochryphal and spurious lives, records that Francis was sent to school to thepriests of Saint Georges, also in Assisi.But he seems to have learned littlefrom them except enough Latin to read with difficulty and write great labour. In later life, the clerky Brother Leo usually acted as his secretary;althoughan example of his signature survives, he preferred to make his mark with a Greekcross, the letter tau, the cross used by the crusaders.However, somewhere probably in the first instance from his father and his fathers businessacquaintances he learned enough French to be able to converse in that language,and earn himself the nickname il Francesco, the Frenchman, although whether itwas given to him by his father, as pious legend has always maint ained, or by thewits of Assisi, is uncertain.Whoever gave it to him, it was the obvious namefor a boy wearing French cloth, talking with French visitors, andsingingFrench tunes, the songs of troubadours and jongleurs.John Bernardone became Francis early in life, and has remained Francis throughout the years since. Which dialect of French he spoke is unknown.Because he was called theFrenchman and called his language French, it is usually assumed that hisdialect was that of the north and the Ile de France, not the langue doc ofcounty of Toulouse, which further west towards Navarre shaded into early Spanish.But although he once himself proposed to go to Paris, most of thetraces of French influence in his life seem to relate to southern France, andthere are no proofs that Pietro Bernardones travels in search of business tookhim further north than the great fairs at Toulouse, Lyons, and Montpellier.TheQuestion remains open.Franciss everyday language must have been the currentUmbrain dialect:not yet Italian, but a mingling of late Latin and dialectwords from which Italian was rapidly emerging.He died just thirty-nine yearsbefore the birth of Dante, the first and greatest of the Italian vernacularpoets. Religious Affliation and Experiences In the chapel of Our Lady of the Angels, Francis was kneeling at the footof the crucifix, he was completely drawn out of himself and lost allconsciousness except of God.From the cross Christ spoke to him.Francis,the Voice came, do you not see that My house is being destroyed?Go thereforeand repair it.He took Christs words in the most literal sense.He could seethat the neglected chapel was badly in need of restoration, so he accepted thetask laid upon him as being simply that of bringing stones and mortar andsetting to work.Not for an instant did he imagine that the commision could bewider than that.Indeed, though the field of his labor was soon to widen toenclose the last limits of the earth, he never ceased to believe, as in the caseof the lepers, that the local obligation was also his.He never ceased to begreatly concerned about the rebuilding and care of dilapidated churches. Professional life There is no doubt that Francis and his brothers did preach peace in Assisiin autumn, but whether in fact he played the leading role ascribed to himreconciling the factions is undemonstrable.If the claim also sometimes made istrue, that it was from this time that he penitents of Assisi began to callthemselves the frates minores, it is unlikely that Francis arbitratedeffectually in the quarrel.At Assisi in 1202, frates minores would not havebeen taken to mean the lesser, that is, more humble, brothers, but brothersof the minores;it would have bben a political label, as suggestive ofcommitment as the Workers party of the workers brotherhood might be today. Mechanomyography EssayHow did he/she affect the world around them? All of the places that Francis visited, for example, Italy, according tothe historical records, were many;and as these appear in casual references,they can be only a part of the total.If we were to include the popular legends,the number would be infinite.Terni, Perugia, ubbio, Citta` di Castello,Cortona, Arezzo, Siena, Florence, Bologna, Ancona, Osimo, Ascoli:these are toosome of the places that Saint Francis visited.It is at once observable thatthey are all in a definite and rather circumscribed district.The Saintsappearances in the more remote and diverse parts of the country, such as Rome,Florence, Bologna, and Alexandria, were, in proportion, few and far between; and one gets the impression ( borne out by the definite or circumstantialevidence of the records )that these were but occasional visits.The otherplaces, on the contrary, appear to represent his usual andappointed circuit. If you take a map of Italy and draw a circle with Assisi as its center, with adiameter of a little less than two hundred kilometers, you will include them all,from Borgo San Sepolcro to Ascoli Piceno, Rieti, and Toscanella, the extremistpoints being roughly equidistant from Assisi. Find a quote made by the person that most identifies the individual and his/herwork.Why did you choose this quote? Saint Francis took a child that had just been born and said, There havebeen born today in this street two children, one of whom will be one of the bestmen in the world.The other will be the worst.That worst has been taken toapply to the man who succeeded Francis as the ruler of the Franciscan Order,Brother Elias.Yet, apart from the question as to whether Elias was as bad asall that, there is a reason to believe that he was not born in Assisi at all,but nearby;and nobody knows the exact date of his birth.I chose thisparticular quote because it talks about the everyday occurrence of childrenbeing born each and every day.Some of those children are among those best menor women in the world and some are unfortunate to have the opportunity to evenbe born.Those children who are born with a disorder, from their mothers wrongdoing while carrying her child. Your reflection should include:How did he/she express genuine love and concern for people in the climate oftheir world? Francis was one that should have been included among the Fathers, for heputs then into shame.He came at the end of the long process of discovery. With him, the wheel has turned full circle:we are back again in the gold-illuminated days of the apostles and of the early catacombs, the days when to bea Christian was to be carefree, before the heretics and arisen and thedisputatious theologians has assumed the role of lawgivers.Francis threwlearning away and the world sighed with relief, for learning was alreadyweighing heavily in the cloisters, and the librarians, as usual, were wonderingwhether they would be able to keep count of the books.What have I to do withbooks?Francis said.O my brethren, all we need to do is pray.As all ofthe people of the Church read of the Church Fathers, we are all made aware ofimmense strains, heroic efforts, terrible responsibilities.The F athers of thefourth and fifth centuries were shoring up the ruins of Rome with their nakedshoulders.They fought prodigiously, with superlative cunning, against thebarbarians and the Emperors and all the tribes of wanton and evil people in theworld. How did he/she bring to real life what is right, and what is good? Saint Francis, the true disciple of Christ, while he was living in thismiserable life, tried to follow in the path of Christ with all his strength, forChrist was the perfect master.So it often happened that as he healed a body,God also healed the soul, for the same thing often happened to Christ.SoFrancis did not only serve the lepers willingly, but also ordered his brethrenas they went about the world to serve the needs of lepers for the love of Christ,who reputed a poor leper himself.Saint Francis was staying in a place near towhere some of the brothers of the order were serving a leper hospital.One ofthe lepers was testy, unruly, and also so obstinate that everyone believed. This leper had abused and cursed whoever waited on him and, what was worse, hebitterly blasphemed and cursed Christ and his Holy Mother.No one wanted totake care, or even be near him.Although the brothers were willing to put upwith the lepers m any abuses in order to grow in the virtue of patience, buttheir consciences would not ever tolerate his blasphemies about Christ and hisMother.So the brothers were quite prepared to abandon him, but they thoughtthat before doing this they should consult Saint Francis, who at the time wasstaying nearby. When the brothers told Francis about this perverse leper, Francis went tosee him.Finding the leper, Francis greeted him warmly:God grant you peace,my dearest brother.The leper then replied with a grumble, What peace can Ifind from God, who has taken away my peace and every worldly good and left mecancerous and stinking?Saint Francis then answered him, My son, be patient! God often inflicts us with a weakness of the body for the good of our souls. There is a great merit in bearing illness with patience.The sick man retorted,How can I endure the continual pain both day and night with any sense of peace?Not only am I sick, but the brothers who were sent to help me will not do it, asthe ought.Saint Francis, divinely inspired to understand that this leper waspossessed by an evil spirit, prayed most devoutly for this man before God. After he had prayed, he returned again to speak to the leper:My son, I willtake care of you, since the others do not want to.Ill willingly have you. What can you do though that the others have not done?What do you want me todo?I want you to wash me, for I stink so bad that I cannot stand myself. Saint Francis immediately went and heated water, which he scented withherbs.Then he undressed the man and washed him with his own hands, whileanother brother poured the water.Through divine power, wherever Saint Francistouched him with his hands, the leprosy disappeared and the fleshgrewimmediately healthy.And as his body healed, his soul also healed along withhis body.When the leper saw his body heal, he began to weep bitterly becauseof his sorrow for his sins and great compunction that he felt.As his body wascleansed from the leprosy by the bathing, so his soul was cleansing power of histears and his sorrow.